This is Black History Month in the Britain, and it seems it’s time for a reassessment. Throughout its history, an celebration that started out as a commemorative event of history, culture and the connections between global Black communities, has developed a corporate feel, expanding to include functions where Black people are compensated to speak with predominantly white listeners about “unconscious bias” and “allyship”. The 2020s Black Lives Matter protests sparked an increase in the business of displaying cultural sensitivity. Yet, that phase is now over. The tide has reached its height, producing a diluted aftermath of what raising awareness is for.
Initially celebrated in the United States and Canada, Black History Month was established in 1962 as a week dedicated to Negro history by African American historian Carter G. Woodson with seven days of commemoration and observance in the second week of February. Black History Month developed from this initiative and was officially launched in 1970. Today it is observed not only in the US and Canada in February, but also in the tenth month in the United Kingdom, the Federal Republic of Germany, Éire and the the Kingdom of the Netherlands.
The observance has transformed since those days, giving reduced attention to the accounts of colonial slavery and civil rights battles, and more on influential individuals of color in politics, culture, and activism, and broadly celebrating the contribution Black people have made to influence the nation. It is in schools where Black History Month is most commonly celebrated, with discussions and heritage festivities. But the method the celebration is commemorated is a reflection of the contemporary political context. How it develops is a instructive case in how assimilation leads to weakening: the transformation of Black History Month has hindered the point of it, which is to confront embedded and established prejudice.
Hardly anything shows how important it is to reevaluate Black History Month as much as the current time in which it falls this year. In the United Kingdom, a revitalized conservative movement in the shape of the Reform political group is leading the polls. In the recent season we saw the largest far-right rally in the UK's past. the Conservative leader, the African descendant in charge of the right-wing political group, is a strong critic of the racial justice movement, and we are in a place where a member of parliament feels emboldened to declare that “not seeing any white faces” in specific city neighborhoods is a source of worry. At the same time, ultra-nationalist movements are growing in the European continent as a complete entity.
In the United States, a significant offensive against inclusion programs and preferential policies has been taken, frequently with success, to the supreme judicial bodies of the country. A drive to scrub African American heritage and legacy from the historical documents is ongoing. One of the political figure's early administrative commands focused on the institution dedicated to Black heritage, and the prestigious establishment, alleging that they of a organized and extensive campaign to change the national past” by representing the nation “as inherently racist”.
Given these circumstances, the celebration illustrates how minimally it can be effective if it is limited to either dutiful corporate observances, or stripped of political content celebrations of contributions in the past, rather than addressing the realities of the present. It also demonstrates how its short period means that it is separated from the broader ongoing work that is necessary. A university professor, a educator at University of Greenwich, put it best when she voiced worries about the fleeting superficial actions of the month. “The problem with taking a tokenistic approach”, she stated, “is that it often means that Black History Month evolves into a transient display rather than a agent of progress.”
Determining how to adapt, revise and extend efforts for fair treatment and appreciation in such moments of dejection and worry is a treacherous thing. There is a temptation to just discontinue things like Black History Month entirely, thinking they are inadequate for current needs, or are vestiges of an period that has failed to deliver.
But despite everything, Black History Month, and in fact the whole broad system and legacy of racial movements – local anti-racism groups, DEI programs, and indeed, including corporate presentations – constitute an framework that a significant effort has gone into. It is there not only to deteriorate as the political landscape shifts (and in fact, regresses), but to be a vital organism.
So what would a fresh vibrant Black History Month seem? Well, first, it would be more than a single focused period: something that is distributed throughout the annual calendar (as certain organizations are already commencing), elements of its material (particularly around prominent figures of color) included in school curriculums. It would also be a period that does not avoid governmental matters, and provides room for people, particularly youth, to express their concerns and stories. What purpose serves basic knowledge of the bygone era when it fails to address the contemporary truth of extreme conservative demonstrations in the public spaces? Institutions who observe it should not be reassured with the non-confrontational words of implicit prejudice and alertness to subtle slights, but confronted with the risks that impact society if fight against prejudice is not approached earnestly. To summarize, Black History Month should be made current, critical, and responsive. Perhaps an complete renaming is necessary – Contemporary Black History Month.
A tech journalist with over a decade of experience covering emerging technologies and digital transformation strategies.